Tuesday, August 27, 2013

Story of Sri Krishna's Birth - Part 7




Today is Sri Krishna’s birth day (Janmashtami). Please read the story of Krishna’s birth from the beginning ( parts 6 and 7) before going to bed today.
If you don’t want to read it because you know the story, at least, read the story to your children!

The Divine pregnancy: At this point, Sage Suka moistened his lips with his tongue and continued: Devaki and Vasudeva being in prison, looked like mad persons. They sat with unkempt hair, lean and lanky due to lack of appetite and no means to feed their bodies. They could not sleep and they were consumed by grief over the children they had lost. After another year, Devaki conceived for the eighth time. O, it was wondrous! What a transformation it had brought about!

The wonderful transformation: The faces of Devaki and Vasudeva, which had drooped and dried up, suddenly blossomed like lotuses in full bloom. They shone with a strange splendor. Their bodies which were reduced to mere skin and bone, took on flesh, became round and smooth and shone with a charming golden hue. The prison cell of Devaki and Vasudeva became fragrant with pleasing odors; it cast a wondrous light and was filled with inexplicable music and jingling of dancing feet. Devaki and Vasudeva became aware of these happenings, but they were afraid to inform Kamsa, lest in his vindictive frenzy, he might hack the womb to pieces. They were anxious about the strange future of the son to be born and were restless with weird forebodings.

Kamsa’s meanness and Pariskshith’s question: Kamsa knew his time was fast approaching; he was torn by greed to continue as an unquestioned Emperor; he was overcome by conspiracy; he overran the territories of Yadu, Vrishni, Bhoja and Andaka and added them to his domain; he threw his father Ugrasena into prison; thereafter, his will was sovereign. Hearing these words of Suka, Parikshith said, “What foolishness is this? Knowing fully well that his end was drawing near, should he not give up his greed and turn his mind towards God?” Suka burst into laughter and said, “Maharaja! You think that all those whose end is near will utilize the time at their disposal to seek the vision of the Lord! Such yearning can arise in the mind only due to good deeds performed in the previous lives. Those who have acquired good merits from their past actions, have compassion towards all beings, do not swerve from the right path and adhere to truth, non-violence and love. They have only thoughts of God and urge to do sanctifying deeds till their last days. Instead, those who are immersed in selfishness, egotism, greed, vice, violence and unrighteousness will suffer from increased evil urges in their last days and destroy themselves. Hence the saying Vinaasa Kaale, Vipareetha Buddhi.

Suka continues: The fetus of the seventh pregnancy was taken from Devaki and transferred to Rohini who was in Gokula under the protection of Nanda. This was done so that the child may grow into a companion and helpmate for Krishna. Rohini gave birth to a son who was named as Balarama because of his extraordinarily strong body and his charming innocence and intelligence. Since he was transferred from the womb of Devaki to Rohini, he was also called Samkarshana (who was attracted or drawn). Meanwhile, the eighth pregnancy completed nine months; Devaki and Vasudeva sat helpless in great anguish without food or sleep fearing what would Kamsa do next. Kamsa took extra precautions to see that the child does not escape him. He ordered that Vasudeva and Devaki be shackled with chains on hand and feet. But, who can hinder the inscrutable operation of the will of God?

The advent of the Lord: One night, Devaki developed labor pains; with her mind firmly fixed on God, she was looking at the oil lamp in the cell, asking herself, “What is going to happen to me?” Suddenly, the flame went out and darkness filled the cell. Just then, there was an effulgent Form with a strange splendor standing before her. Gradually, the Form became clear! It was armed with the Conch, the Discus and the Mace; the fourth hand was held in Abhaya pose.It said softly and sweetly, “Do not fear! I am Narayana. I am to be born in a few minutes as your son in an answer to the promise I made as a result of your earnest prayers. I will be known as Krishna and also as Vasudeva. As soon as I am born, the shackles will fall off from your hands and feet. The doors of the prison will open by themselves. Take Me from here without anyone’s knowledge, to the home of Nanda in Gokula. Place Me by the side of his wife, Yasoda who is having labor pains now. Bring the baby girl that Yasoda has delivered back into this prison and keep her with you. Then, send word to Kamsa. Until he gets the news, no one either in Mathura or Gokula will notice you. I shall arrange it so.” Blessing Devaki and Vasudeva, the effulgent Form entered the womb of Devaki as an Orb of Light. Within minutes the Divine Child was born! It was 3:30AM. The shackles that bound the hands and feet of Vasudeva fell off in a trice. The doors and the gates flew open. Though it was still dark, a cuckoo was cooing with a sudden spurt of joy. The Rain-God was showering flower drops of rain on the earth. Around the prison, flocks of bird clustered in happy song, twittering sweet melody. Vasudeva turned his eyes towards the new born child and was astounded. Encircling the Babe was a brilliant halo of Light!

The Lord moves to Gokul: Vasudeva did not delay. He spread an old dhoti on a bamboo basket and placed the Babe on it. He tore an old sari of Devaki and covered the Babe and placed the basket on his head. He moved out of the open doors and gates, past the sleeping guards. He noticed the little drops of rain that was falling on the Babe and was afraid that the Babe would be soaked. But, when he turned back, he found a snake following his footsteps, holding the ribbed umbrella of its broad hoods over the child preventing the rain from wetting the Babe. He soon realized that it was Adisesha protecting the Lord. Though the sun had not risen yet, the lotus bloomed in all the tanks and leaned on its stalk towards the Babe. Though it was a dark night, with a deep yearning to look at the Babe, the full moon peeped through the clouds, with its cool rays illuminating the entire route to Gokul. Vasudeva began to cross Yamuna river to reach Gokul. The water was rising very rapidly above Vasudeva’s head and he was afraid that he would drown. It dawned on him that Yamuna was paying its respects to the Lord by wetting the feet of the Babe! The Babe was placed next to Yashoda and the baby girl that had just been born there was brought and placed into the hands of Devaki. No sooner this was done, Vasudeva burst into tears!While these words were coming from Suka’s lips, Parikshith exclaimed aloud, “Krishna, Krishna!” Everyone looked at the King. They saw a snake crawling away fast, after biting the right toe of the King. Suka shed tears of Bliss; He announced, “The King has merged with the Lord”. The word Suka means parrot. Yes, he was the parrot that plucked the ripe nectar filled fruit called Bhagavatha from the tree of the Vedas and enabled the world to taste it. May the world relish the fruit and derive the Atmic Bliss! Jai Sai Ram!


Story of Sri Krishna’s Birth -7A (Appendix)
8/27/13


How did Devaki become Krishna’s mother?
Devaki in her previous birth was a very pious woman and always thinking of Lord Narayana. After many years of her prayer, Lord Narayana appeared before her and asked what she wanted. She could have asked for Moksha then and there. However, since she was always thinking of God, her selfish needs did not surface to her mind. She felt that her body should be useful to humanity. So, she asked Lord Narayana, “Please give me the boon so that you will be born in my womb”. Lord Narayana granted her boon saying that in her next birth He will be born to her. She thought that she could love the Lord even more because as a baby, she could nurse Him, fondle Him with love, feed Him, bathe Him, clothe Him and play with Him.

As destined, baby Krishna was born to Devaki and Vasudeva in the prison at the early morning hours. As instructed by the Lord, the baby had to be transported to Gokul and placed beside Yashoda, before dawn. Devaki did not get to a chance to fondle baby Krishna but Yashoda had the great fortune of bringing up Krishna. As you can see, the Lord gave her the boon exactly as she requested: “Please give me the boon so that you will be born in my womb”. One must be very careful when asking God for a boon! Look at the sacrifice that Devaki has done to mankind! Without the advent of Krishna, humanity would not have turned towards God.

Who is Sage Suka?
Sage Suka was waiting for Parikshith to approach him to impart this Divine Knowledge. Suka was the son of Sage Vyasa. Vyasa classified the Vedas, composed Puranas, Mahabharata and gave the world Bhagavatam. He also gave Bhagavad Gita and Brahma Sutras. Vyasa was the son of Sage Parasara and great grandson on Sage Vasishta. Sage Suka came from Vasudeva, recounted the story of Vasudeva to Parikshith and finally merged in Lord Vasudeva. Sage Suka, after God realization, took pity on humanity and helped humanity by establishing the practice of  NamaSmarana (repetition of the Lord’s name). The sweetness of NamaSmarana evokes God’s Form and His Grace. Suka gave this precious gem to mankind.


Sri Ramakrishna Paramahamsa’s comments on Sage Suka:
What Brahman (Ultimate  Reality or God) is cannot be described. Even he, who knows Brahman, cannot describe it. There is a saying that a boat, once reaching the ‘black waters’ of the ocean cannot come back. When ‘I’ (ego) drops completely, one attains the Knowledge of Brahman (God realization occurs) and there is no coming back!  Suka returned to the world of name and form, even after attaining the Knowledge of Brahman, for the purpose of teaching others. He had to recite the Bhagavatam to King Parikshith and had to teach people the power of NamaSmarana. Therefore, God did not destroy his ‘I’ altogether. God kept in him the ‘ego of knowledge’. Note: Only after reciting of the Bhagavatam to King Parikshith did his ‘I’ disappear altogether and he merged with the Lord Vasudeva. And, so did King Parikshith after the snake bite. The power of Bhagavatam is that, the one who recites it with devotion and the one who listens to it with Bhakthi, both reach Lord Vasudeva!

EPILOGUE
I hope you could find time to read Sri Krishna's story and enjoy it. As the Lord has said, "Whenever you shed tears in repentance for the sins you have committed or whenever you shed tears of joy by hearing or reading about the glories of Me, be assured that some of your Karmas are being washed away". I hope your tears of joy wiped out some of your past Karmas and sprouted love in your heart to seek the Lord with even more devotion. That was the very purpose for which this story was presented to all of you.  May the Lord’s blessings be upon you and your family!
Jai Sai Ram!

Vasudevasutam Devam Kamsa ChaNoora Mardhanam
Devaki Param Anandam  Krishnam Vande Jagad gurum
Om Namo Bhagavate Vasudevaya! 

(--as shared by Prasad Garu in Sai Amrutavani!) 

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